Catholic Church

DignityUSA Shows Another Side Of Catholicism

by Becky Garrison

Whenever the media uses the phrase “Catholic Church” when they reference statements made by the United States Conference of Catholic Bishops (USCCB) or by individual church leaders, Marianne Duddy-Burke, Executive Director of DignityUSA, stands up to correct them. “The bishops try to discredit DignityUSA by saying we’re not authorized to use the word Catholic,” she says.

Well I was baptized as a Catholic. That gives me the right to use this word.” 

DignityUSA, which was formed in 1969, works for the respect and justice for people of all sexual orientations, genders, and gender identities—especially gay, lesbian, bisexual, and transgender persons—in the Catholic Church and the world through education, advocacy, and support.

As evidence of their desire to reach out to the entire LGBT community, DignityUSA became the first national LGBT organization with a transgender Executive Director when Debra Weill came on board.

In 1985, DignityUSA crafted a set of guidelines for sexual ethics that continue to inform their work. According to Duddy-Burke, “DignityUSA works to ensure there is an authentic Catholic moral voice for LGBT equality.”

While the church hierarchy has been seen as leading the fight against LGBT people, Duddy-Burke notes the reality is that most Catholics support LGBT people.

She affirms: “Our goal is to encourage them to stand up as people of faith and say why their faith compels them to support gay people.”

While DignityUSA is mostly known through its US chapters, the organization also has an overseas presence through their work in monitoring the role of the Vatican UN observer when he speaks about global gay rights issues. This work is particularly important in countries like Uganda where 40% of the population is Catholic.

In addition, DignityUSA has been involved in raising awareness of how the Vatican works in Europe regarding issues such as the rising anti-gay right-wing influences in France. They also helped sponsor a pilgrimage of young LGBTQ and Allies who brought a message of inclusion to World Youth Day in Rio de Janeiro in July 2013.

And they have begun to develop a virtual presence through ventures like their Queer Catholic Faith series. Interested participants can register via their website for this hour-long video chat.

DignityUSA also posts all of their publications online and will soon be live-streaming some Chapter liturgies. 

Currently, DignityUSA is focusing their work around underserved communities such as young LGBTQ Catholics and their allies, the Latino/Latina LGBT community, and transgender Catholics and families.

Along those lines, they joined the Nun Justice Coalition. This group of grassroots Catholic organizations formed following the crackdown by the Vatican’s Congregation for the Doctrine of the Faith (CDF), in close collaboration with the USCCB on the Leadership Conference of Women Religious (LCWR), an umbrella group that represents more than 80 percent of the 57,000 women religious in the United States.

Duddy-Burke explains why an LGBT group would join this coalition: “We find that Catholics are hungry for the voice of moral authority, and they found that in the nuns on the bus. The nuns who work with migrants, homeless, and others on the fringes of society show us what the church is supposed to be about. They aren’t toeing the line on homosexuality issues but reaching out to everybody.”

With former Catholics now representing the second largest denomination in the country, Duddy-Burke seeks the empowerment of Catholics to take ownership of their church.

“The bishops don’t own brand. But can we create a church that welcomes all?”

Photo via Gay Marriage USA

Comments (2)

Terry Utter

Catholic means universal.
Catholic means universal. Creating an environment that defines any group of human beings as “other” redefines Catholicism. I think I’ll be a traditionalist on this one, thanks. It’s not “us” and “them”. There’s only ” us”.

Giacomo Marsiglia

It might be argued that there
It might be argued that there are dissenting views within the Church on the subject of homosexuality, not the least of which is Pope Francis, but even the pope would say there is only one authentic Catholic moral teaching. Other views are simply agendas within the Church, but do not represent what it is to be Catholic. Catholic teaching cannot be separated from the three “Sacred’s”, i.e.: Sacred Tradition, Sacred Scripture, and Sacred Authority. If the teaching being advanced lacks any of these “Sacred’s”…it is not Catholic, only opinion.

Comments are closed.