Dan Savage on LGBTQ Bullies: Why the Church Must Change

I've always appreciated Dan Savage's brutal honesty, and to-the-point bluntness. Just look at Rick Santorum. Back in 2003, the former U.S. Senator compared gay sex to pedophilia and bestiality, and in retaliation, Savage, a Seattle based sex columnist and founder of the "It Gets Better" project, has led an almost decade-long Google bombing campaign, forcing Rick Santorum to embarrassingly eat those words. Why? Because people like Rick Santorum bully the LGBTQ community. I asked Savage if Santorum would ever be off the hook, to which he laughingly said, "Rick Santorum literally wants to destroy our lives."
And he's right.
From the upper echelons of government, we have conservative politicians, like Santorum, who advocate reinstituting harmful anti-LGBTQ policies such as "Don't Ask, Don't Tell," and who support preventing same-sex couples from ever having the opportunity to marry or adopt children. They spew harmful anti-gay rhetoric and align themselves with Political Action Committees and funding sources that do the same. Of course, these bullies aren't solely in the halls of Congress, PACs or conservative grassroots advocacy groups. As Savage mentioned during an appearance at Union Theological Seminary in New York, the church plays a significant role in this too.
Savage grew up in the Catholic Church, but the self-professed atheist never cloaks himself as a gay Christian, because he's not. But he has spoken up for gay Christians and our allies when others have bullied us for believing in our right to be welcomed into the church.
Most recently, he spoke out against a progressive Christian magazine that rejected a Believe Out Loud ad that promotes LGBTQ welcome in the church. "Okay! If progressive Christians can't unite behind the concept of welcome then, gee, what the fuck good are they?" he wrote at the time. And today, Savage, like many others who view welcome as an issue of basic human equality, is "exhausted" by those who don't support their rights and rites in the church. "It's a God hates fags with a big smile," he said.
But there is an interesting contradiction that happens from the pulpit of the church, which Savage raised in a rather poignant way during his address.
A few years ago, Gallup published an opinion poll, which looked at how Catholic beliefs measured up against non-Catholics. What was informative about the data was that Catholics are much more liberal on several key social issues. When it comes to favorability of abortion, 40 percent believe it's morally acceptable; 67 percent say it's okay to have sex before marriage; 71 percent are okay with divorce; and 61 percent believe it's okay to have a child outside of marriage. When it comes to homosexual relations, a majority, 54 percent, say it's morally acceptable. The Catholic hierarchy is clear on condemning each of these issues. The Catholic community rejects such positions.
Savage pointed out that clergy look out into their congregations and they don't see the divorce; they don't see the abortion, or the sex, or the child outside of marriage. What they see is what's in front of them: the gay couples in the pew... the lesbian moms with their child. Unlike these other issues, which might not be as visible, LGBTQ individuals are real people, staring congregants and clergy in the face. At one point in American history many individuals used literal readings from the Bible to justify sustaining slavery, but eventually society said that was wrong. Eventually, Savage believes (as do many others) that using the Bible to justify sustained hatred towards the LGBTQ community will eventually fade away too.
He highlighted many legitimate concerns both Christians and non-Christians have about extreme conservatives and anyone who believes in anything less than full acceptance. He uses his "It Gets Better" project to give hope to young people so often bullied by these types of churches, as well as unwelcoming parents and other individuals around them. There is a growing community of LGBTQ-inclusive Progressive Christians who are out there, and doing all they can to make sure it also gets better in the church. When I mentioned this to him, Savage had one piece of advice for the community and folks like myself: "Be louder!" "Louder and as well resourced as groups like Tony Perkins," -- the head of the anti-LGBTQ Family Research Council.
So, I close with a few words to my fellow Christians who are on the fence, or in the closet on this issue.
To clergy -- make a point to preach on welcome and don't be afraid to talk about how God made LGBTQ persons in God's own image. Nurture positive conversations with your congregants who are probably as eager and interested in discussing this subject as you are. If you need to further your own thinking, here are theological resources that come from academics and theologians around the world writing, speaking and preaching on this topic.
To congregants -- open your hearts and minds and remember, you're not being asked to welcome some abstract concept into the church. You're being asked to welcome your neighbors, your grandchild, your sons and daughters, children who just want to grow up in a world free of fear and discrimination. Many LGBTQ young people look to you as a role model to help them realize they can live in a world that respects their right to exist, and allows them a fair opportunity to reach their full potential. Meet the LGBTQ community if you haven't. And if you've ever been in a situation where you might have unintentionally been bullying young people by something as simple as denying them equal access to faith, you are forgiven.
But starting today, don't ever do it again.
________________
Joseph Ward, III is the Director of Communications for Intersections International, Believe Out Loud's parent organization.










Comments
Hello Dan Savage! I'm on your side. :)
http://www.newdayumc.com/previous-messages/big-questions-sep-18-2011/
This is me preaching about the rash of bullying toward our gay, lesbian, bisexual and transgender youth. If you choose, please feel free to share.
Rev. Sheila Fiorella
New Day United Methodist Church
Mansfield, TX
www.ndumc.com
Thanks Rev!
Rev. Fiorella-
I just watched your powerful sermon. Thank you for your leadership! We posted to our Facebook and we'll keep lifting these types of sermons up on the site.
As a fellow Texan, this was very moving to see. If you find others videos out there, please don't hesitate to forward those to us!
All the best,
Joseph
Joseph, Please call me
Joseph,
Please call me Sheila. Anyway, thank you. I had been sick in bed the day before and had not prepared this message until I started at 7:30 p.m. the night before. (A God-thing.)
And you're welcome!!!!! God changed my life once again when I attended seminary at Brite Divinity School at TCU. It was like Paul on the road to Damascus. My eyes were opened to a whole new world and perspective. I'm still a work in progress, as we all are, but I sure do prefer the view from here.
The following message talks about my struggles as a new church start pastor. You can skip to the part about a couple who found their way to our church after feeling rejected by every other one in town. http://www.newdayumc.com/2011/08/02/restore-your-vision-to-2020/
We still have a long way to go, even within our denominations and non-denominations and those of other faith traditions or no "religious" tradition at all, but I do believe that God makes all things new. There is always hope!
Take care, God Bless, and thank you for being my friend!
Love always,
Sheila
I'm not sure I'd be so quick
I'm not sure I'd be so quick to say that literal readings of the Bible were used to support Christianity; that seems to be an attempt to draw a parallel between the perception of modern Evangelicals as backwards, ignorant and textual and support for slavery, presumably in part because Evangelicals are so strong in the South. But it wasn't just Evangelicals that supported slavery, and it wasn't just Christians in the South, and it certainly wasn't confined to literalism. Biblical literalism has always been big in America and certainly was booming in the antebellum South as well as around the country, but wasn't necessarily the linchpin of slavery that's implied here. Many arguments in support of slavery were exceedingly interpretive (which is not to say that textual literalists actually don't do interpretation, but that's beside the point) and involved not literal but very generous-to-the-interpreter's-motives readings of Scripture. And of course there were no shortage of textualists who were against slavery precisely because of their literal readings of the Bible. It seems poor form to blame support for slavery by Christians on literal readings of the Bible, especially when drawing parallels to the present era.
Indeed, progressives may be less likely to be literalists, but there are textualist Evangelicals who are much more boldly progressive than those who would fill the pews for a complexly-exegetical sermon at a liberal seminary. As you say, society turned against slavery and the theology followed suit. The real failure is in the hands of those who would be careful to not get too far ahead of popular opinion, to stay within a standard deviation of the mainstream. To be progressive requires a commitment to prophetic speech and action, even when it is uncomfortable. To remain engaged in the pastoral (ministering to those lesbian moms) while neglecting the prophetic (explicitly welcoming the lesbian moms not already in the pews; demanding that church power structures support their rights; preaching on social justice and the imporance of diversity) does a disservice to everyone, and means that those who are Othered and Oppressed must wait for society to catch up with the reality of their existence, and know that their church may follow not far behind.
It's also disconcerting to see Dan Savage praised so highly given the animosity between him and large swaths of the bisexual and trans communities, towards which he has been hostile in the past. Indeed, "It Gets Better" is more pastoral than prophetic — it soothes aches that we, as a society, have already acknowledged and are already ready for. It does not push too far ahead of public sentiment.
In September and October of 2010, Episcopal Bishops who were making public statements in September of 2010 on the terribly bullying-driven suicides of young, predominantly-white, gay men. Their lives were tragically cut short, their lives were clearly full of promise. Society largely agreed with them. And yet in many of their dioceses, trans (or presumed-trans) women were and are routinely murdered. (To say nothing of the invisibility of trans suicide; being against murder is in my mind a lower bar, and one that is yet to be met, and so that is what I have chosen to focus on.) I wrote to some of them, begging them to take a little risk, to speak out about the trans women who were murdered in their communities and to be prophetic, rather than settling for mere relevance, speaking to an issue that had already been poll-tested, speaking to an issue that would get them and their (our) denomination on the nightly news as a putative voice of justice, love and progressive values. I got mostly silence, and none of them made public proclamations about the murdered trans women (frequently trans women of color) in their dioceses, even as they had jumped at the chance to be topical and talk about what was already being talked about: the suicides of young, gay men with promising lives, sometimes in their dioceses, and sometimes halfway across the country.
"I'm not sure I'd be so quick
"I'm not sure I'd be so quick to say that literal readings of the Bible were used to support Christianity" should, of course, end with "slavery" rather than "Christianity". Apologies.
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