“They tried to bury us; they didn’t know we were seeds” —Mexican Proverb
Advent is that particular liturgical season in the Church when there is a focus on the coming of God, incarnate. For many LGBTQIA folks, the Church is not the place where they come for hope or participate in the anticipation of God becoming human.
In the current political climate, many claim that LGBTQ folks have achieved full equality since same-sex marriage was dubbed legal in 2015.
Return, return, the Shulamite.
Return, return, and let us gaze on you.
How will you gaze on Shulamite in the dance of the two camps?
How beautiful are your sandaled feet, O prince’s daughter.
The curves of your (quivering) thighs are like jewels crafted by artist hands.
“If you can’t see it, you can’t be it.”
LGBTQ persons of faith know well the importance of seeing reflections of ourselves in the pulpit, pew, and podium. There is life-changing power in seeing a person who looks and loves like you affirmed, ordained, degreed. Because not all persons of faith are straight, white, cisgender men.
For many Christians, icons are windows to God. They make the Ultimate accessible through divinely-inspired human artistry. Worldly subjects–almost exclusively holy people and their environments–draw readers outward and upward, beyond what is present, towards what is Holy.
David Hayward (aka the Naked Pastor) recently published a new book: The Art of Coming Out: Cartoons for the LGBTQ Community.