One of the most frustrating and emotionally and spiritually damaging aspects of Transgender justice work is the persistent confrontation with silence.
Brothers, Sisters and Siblings,
I see the posts. I see the words of hate people scrawl through the comments section, through the tweets and Facebooks status updates. I see the pictures of trans celebrities that get attacked and misgendered. I see the people standing outside of buildings with picket signs. I see the petitions and the calls for boycotts.
Editor's Note: Today, the U.S. Departments of Education and Justice made it clear that they will not uphold guidelines designed to help schools support transgender students. Our faith tells us trans students deserve to be treated with dignity and respect—this includes the ability to use bathrooms and locker rooms that correspond with who they are.
I was not always out as trans, but I was always uncomfortable in school bathrooms.
Trigger Warning: discussions of pedophilia and child abuse
For Milo Yiannopoulos—vulgarian, alt-right’s telegenic token gay and Breitbart’s polemical senior editor—his last appearance on a national stage may have finally come.
For those whose families never healed
Broken by water, whips, laws and cultural norms
For those whose breasts unfed upon
Mixed tears with milk at the memories of their babies sold.
For those whose stripes were inflicted and celebrated
By good Christians in white sheets
For every boll gathered, every shoe cobbled or shined
In July 2016, the Western Jurisdiction of the United Methodist Church elected Karen Oliveto as the first openly lesbian bishop in the denomination. Immediately after her election, opponents filed a complaint with the ecclesiastical Judicial Council to remove her from office.
What if the march towards Black liberation centered the lives of Black transwomen? What if the voice of our generation transcended gender? Not just in theory, either. What if they was actually this generation’s pronoun and when asked who their partner was they replied, “all of America.”
What if I told you they is already here?
I’ve long held that feminism, in order to be true and engaged and practical, must be intersectional. Such is also the case, I believe, for LGBTQ rights.
The work of justice for queer people must also include justice for other marginalized groups.