“You are the church, I am the church, we are the church together!
As the nation prepares to celebrate the dedication of the new Martin Luther King Jr. Memorial in Washington, D.C., this weekend, I am reminded that while much has changed since the March on Washington 48 years ago, much remains the same.
At last month’s 102nd annual convention of the National Association for the Advancement of Colored People, a historic workshop focused on overcoming homophobia within the black community.
"For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in ..." Matthew 25:35
Everyday the first thing I do here at Believe Out Loud is look for LGBT religious related news. I look for stories to feature on our website or interesting people with whom we ally ourselves. This morning, I was on The Advocate website, and came across a story about one of my favorite comediennes: Lucille Ball. Although not work-
Sung’s top programmatic priority has been directing the Believe Out Loud campaign. He has invested thousands of hours these past three and a half years in the cause of justice and inclusion for the LGBT community. He will be missed, both here at Intersections and among our Believe Out Loud constituents.
Coming out as Christian means coming out for love. Last Sunday, July 24, I went to the Manhattan Marriage Bureau on the first day same-sex couples could marry legally in New York State, dressed in my purple clergy robe. I went to congratulate couples and offer a religious wedding to any who might want it.
As a gay Southern Baptist, I have not felt particularly motivated to attend church in the past few years. Homophobia, hypocrisy, and attacks are common in the black Baptist church. Every time you go to church, you never know when a preacher is going to launch in an anti-gay tirade. You are not encouraged to be out.
I have never understood the wedding practice of seating people according to their relationship to one of the betrothed. Maybe this tradition made sense when marriage was purely an economic act: two families, each seated behind their son or daughter, were also entering into a contract.