Coming out as Christian means coming out for love. Last Sunday, July 24, I went to the Manhattan Marriage Bureau on the first day same-sex couples could marry legally in New York State, dressed in my purple clergy robe. I went to congratulate couples and offer a religious wedding to any who might want it.
As a gay Southern Baptist, I have not felt particularly motivated to attend church in the past few years. Homophobia, hypocrisy, and attacks are common in the black Baptist church. Every time you go to church, you never know when a preacher is going to launch in an anti-gay tirade. You are not encouraged to be out.
I have never understood the wedding practice of seating people according to their relationship to one of the betrothed. Maybe this tradition made sense when marriage was purely an economic act: two families, each seated behind their son or daughter, were also entering into a contract.
A coalition of religious and secular organizations advocating to end the harm caused to gay, lesbian, bisexual and transgender youth by religion-based bigotry met Wednesday in a historic meeting with the president of the Southern Baptist Convention in Phoenix, Ariz.
As we enter the month of June, where do your thoughts turn? Graduation parties? Father’s Day? The promise of long summer days and warm summer nights?
Two weeks into our campaign to join A Million People for LGBT-Inclusive Christianity, Believe Out Loud has reached its first milestone, topping 10,000 online members.
In the wake of Sojourners’ decision to not accept LGBT-affirming ads from Believe Out Loud, there have been some 75 news reports and blogs written about the
Tomorrow, Uganda’s Parliament is scheduled to take up its “Anti Homosexuality Bill”, a proposed law that is appalling in its inhumanity. The law would execute gays who are considered “serial offenders” and impose life sentences on individuals who engage in a single homosexual act.
In Minneapolis, Minn., May 10, 2011, the Presbyterian Church (U.S.A.) crossed an historic threshold as Presbyterians in the Twin Cities area voted to eliminate all official barriers to the ordination of gay, lesbian, bisexual and transgender people as ministers and lay leaders in their 2.4 million member denomination.